Detailansicht

Worship in the Old Testament has been frequently misunderstood. Its rites and ceremonies are often perceived as legalistic works that were required by an angry God to gain his favor or avert his wrath. But is that really what the Bible teaches? To be sure, the LORD did institute the divine service in the Old Testament with all of its laws, rites, and ceremonies. Yet did God do this in order to be appeased or pleased by the ancient Israelites? When the priests enacted the offerings and sacrifices at the sanctuary, was it merely to do good works that God required but without meaning or purpose for his people? Was worship in the Old Testament always what the people did for the LORD or did God do anything that was beneficial to the Israelites? This book answers these questions and, furthermore, dispels the recurring misinterpretation of worship in the Old Testament. The LORD established the divine service in the Pentateuch not to receive what he demanded from the people of ancient Israel, but, on the contrary, to cleanse them from their sinful impurities, sanctify them to share in his holiness, and dwell among them with his blessing.

Despite his vast importance to twentieth-century theology, Jurgen Moltmann's Christology has yet to receive the same level of in-depth exploration as other topics in his thought. Samuel Youngs addresses this lacuna, providing the first exhaustive analysis of Moltmann's doctrine of Christ, including its key developments and controversial elements. Youngs argues that Moltmann's doctrine of Christ is best understood as a unique variation of kenotic Christology. This vision of Christ encapsulates not only a series of vibrant ethical and eschatological points, but also serves Moltmann's overarching theological goal of empowering a church that lives and ministers &quote;under the cross.&quote;Part I highlights key facets of Moltmann's theological method before unfolding the range of diverse themes that characterize his Christology. Part II explores Moltmann's use of the &quote;kenosis hymn&quote; of Philippians 2, before interrogating Moltmann's relationship to christological tradition. Part III engages in an original systematization of Moltmann's Christology, centered on the theme of manifold, relational kenosis.